Close
Log In using Email

Matot-Massei

Finish What You Start

Thoughts on Parashat Matot-Massei

Menachem Mirski “Two things are infinite: the universe and human stupidity; and I’m not sure about the universe,” Albert Einstein reportedly said. He also said that “Nothing happens until something moves.” Indeed, constant movement seems to be the essence of everything. This is one of the few empirical truths we should also consider as normative. To stop, to do nothing, is a fundamental violation of the principle that governs the entire universe. If you violate this principle, if you stop, you won’t have to wait long for the consequences. In the story from this week’s parasha, two of the Israelite tribes did, in fact, try to stop short. After settling in the favorable piece of land on the eastern side of the Jordan River, Reubenites and Gadites decided that they didn’t have to conquer the Promised Land, that they could just stay where they were – it was good enough:
The Reubenites and the Gadites owned cattle in very great numbers. Noting that the lands of Jazer and Gilead were a region suitable for cattle, the Gadites and the Reubenites came to Moses, Eleazar the priest, and the chieftains of the community, and said, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon— the land that the LORD has conquered for the community of Israel is cattle country, and your servants have cattle. It would be a favor to us,” they continued, “if this land were given to your servants as a holding; do not move us across the Jordan.” (Num 32:1-5)
Upon hearing their plea, Moses rebukes them saying that they were committing the same sin as the Isrealites when they took the advice of the spies who, after exploring the Promised Land, discouraged all the people of Israel from conquering it, which resulted in God punishing them with an additional 40 years of wandering in the desert. After Moses reminded them of this punishment (Num 32:10-14), the Gadites and Reubenites humble themselves under the Divine “threat”. They assure both Moses and God that although they will secure the well-being of their families and flocks in territories already conquered on the eastern side of the Jordan river, they will join their brethren in the conquest of “the core part” of the Promised Land, located on the west side of the river. The promise they make ultimately dismisses the Divine wrath. This Divine anger is a punishment that happens when we withdraw from an effort, and this is how the story can be understood today. The principle of the story being: never stop halfway along the path you have taken, even if what you have achieved is satisfying enough. Be true to your original goals and intentions and follow through. Do not be fooled by temporary prosperity and stability, because what you already perceive as your reward may, in the near future, in fact, become a punishment. At best, you will plunge into boredom. Then you will regret not taking the next step. You will regret that you lacked the courage and wonder what you could have achieved, especially if the opportunity disappears. Also, never set a goal of just being happy, because that doesn’t really mean anything and what is worse is you can be sure that you are unaware of what will actually make you happy unless you continue to make, work toward and achieve your goals. Happiness is a feeling that accompanies our achievements. We achieve happiness when we achieve the goals we have set ourselves and even if you are unable to ever “feel” happy you will have a sense of accomplishment, of making a difference in the world. We are fundamentally narrative creatures; the essence of our existence is to constantly move forward. The only end point is death. Even if we are very successful and achieve all our goals, the moment we achieve them, we envision the next ones (if we don’t we must envision them). In all you do, reach for the Promised Land and don’t stop… ever, reaching… because none of our goals are, in fact, final. Shabbat shalom

Menachem Mirski- student rabinacki w Ziegler School of Rabbinic Studies, American Jewish University, Los Angeles, USA.
Menachem Mirski is a Polish born philosopher, musician, scholar and international speaker. He earned his Ph.D. in Philosophy and is currently studying to become a Rabbi at the Ziegler School of Rabbinic Studies. His current area of interests focus on freedom of expression and thought as well as the laws of logic as it pertains to the discourse of ideology and social and political issues. Dr. Mirski has been a leader in Polish klezmer music scene for well over a decade and his LA based band is called Waking Jericho.

Technology and Upbringing
Ki Tavo
Ki Teitzei
Shoftim
Barry Cohen’s Opening the Drawer: The Hidden Identities of Polish Jews – webinar
Ekev
Matot-Massei
Parashat Pinchas
Stargazer staring at Israel
The Roving Eye and the Wandering Heart
To Share the Sparks of Divine Wisdom
On “moral superiority”
Bemidbar
Behar-Bechukotai
Kedoshim tihiyu – You shall be holy!
To connect people with different visions of life
Parashat Beshalach
Ritual memory – the beauty of Judaism
Truth vs Peace
Miketz
VAYESHEV
Vayetze
Toldot
Chayei Sarah
Vayera
Fulfillment of God’s Promise is Accompanied by… Laughter
What to Do to Live Happily Ever After
SIMCHAT TORAH 5781
Transience as a Blessing
Nitzavim-Vayelech
Menachem Mirski 10 przykazań – część 3 wykład wideo
W bramach miesiąca ELUL wykład wideo
10 przykazań cz1 – wykład wideo
TRZY KSIĘGI OTWIERA SIĘ W ROSZ HA-SZANA – wykład wideo
EKEV
TU BE-AW -OD ŻAŁOBY DO MIŁOŚCI
Devarim
SMAK TORY
Pinchas
LUD TWÓJ LUD MÓJ A BÓG TWÓJ – BÓG MÓJ
Balak
KOBIETY W MYKWIE
Pride Month Sermon
OD TEMPLU DO BEITU -wykład wideo
BLISKI …WSZYSTKIM, KTÓRZY GO WZYWAJĄ
For Shavuot
Rozważania o święcie Szawuot
Bamidbar
Introduction to Jewish Law Rabin Alan Iser [ENG]
SŁOŃCE WSCHODZI I SŁOŃCE ZACHODZI – Kalendarz żydowski
EMOR
Acharei Mot
YOM HAZIKARON AND YOM HA’ATZMA’UT
TAJEMNICE KADISZU
Shemini
CO ŁĄCZY PIEŚŃ NAD PIEŚNIAMI ZE ŚWIĘTEM PESACH?
SHABBAT CHOL HAMO’ED
PUBLICZNA MODLITWA W TRUDNYM CZASIE
Vayikra
Terumah
Yitro
BESHALLACH
VAYECHI
Vayigash
CHANUKAH
Vayeshev
VAYESHEV
Vayera.
NOACH
Too Big, It Must Fail
CHOL HAMOED SUKOT
Haazinu
Ki Tetzei
Chazon
Matot-Massei
Pinchas
Pinchas
KORACH
Force of habit, passivity, fear and their consequences
The King and his Son. Thoughts on Parashat Naso
On Jewish Unity and Diversity. Thoughts on Parasha Bamidbar
Whom Can We Trust?
Has the Time Come For a Jubilee Year?
EMOR
Once Again About the Needy
PESSACH  2019
Ideological wars and social unrest: what can we do about them?
The World Between Order and Chaos
TZAV
Democracy and Responsibility. Thoughts on Parasha Vajikra.
What’s the Role of Religion?
TETZAVEH
What does the Tabernacle symbolize?
A Good Example Shows the Way
Chaos and hate – our outer and inner enemy
Freedom Once Gained Must Never Be Given Up
Parashat Vayera
One Person Can Change the History of the Entire World
Divine Actions Viewed as the Sum of Human Actions
Turning point. Thoughts on the parashat Miketz
Enslaved in Parental Lack of Attention and Brotherly Jealousy
Wrestling in the night
To lie or not to lie? Thoughts on Parashat Vayetze
Infertility – A Shared Problem
External and Internal Beauty.
Local Government vs Sodom
LECH LECHA
The meaning of life. Thoughts on parashat Lech Lecha.
Trying Our Best – Just Like Noah Did
Killing Anger. Thoughts on Parashat Bereshit.
An Ephemeral Booth or a Lasting Legacy? How Should We View Our Lives?
SUKKOT
Is Progress Actually Always Progress? Thoughts on Parashat Haazinu.
YOM KIPPUR 2018 JONAH
KOL NIDRE
Nabożeństwo Jom Kipur | Yom Kippur Prayer 2018
Standing Before the Heavenly Court
ROSH HASHANAH MORNING
EREV ROSH HASHANAH
To love is to see potential. Thoughts on Parashat Nitzavim
Time to be grateful [Ki Tavo]
Elul – the Month of Judgment
Good fortune and justice. Thoughts on Parashat Ree.
SHABBAT EKEV
Who will hear my Shma?
The role of women in traditional Judaism. Reflection on parashat Pinchas.
Thoughts on Parashat Bamidbar
What Kind of Society is “Without Blemish”?
Pesach: Matzah, Spring and Freedom
Vayakhel and Pekudei – Candles, Blessing, Shabbat!
Cindy Paley Poland Tour 2017
Concert Neal Brostoff&Marcin Król – Hebrew Melodies