Close
Log In using Email

What does the Tabernacle symbolize?

What does the Tabernacle symbolize?  

Mati Kirschenbaum
Adonai, enthroned on cherubim, is king, peoples tremble, the earth quakes. (Ps 99:1.)
We recite these words every week during Kabbalat Shabbat. They refer to the vision of the Eternal sitting on the cherubim in the Tabernacle, whose construction is being described in this week’s Torah portion Terumah. In this Parashat we read about the instructions regarding how to construct the Tabernacle which Moses received from the Eternal. Moses conveys these instructions to the Israelites, ordering every person whose heart so moves them to give offerings which will be used to build the Tabernacle. Its completion is supposed to allow the Eternal to dwell AMONG the Israelites. This way of phrasing it suggests that, contrary to Middle-Eastern deities, whose temples were considered to be their homes, the Eternal was not going to live in the Tabernacle. The Tabernacle was meant to be only His symbolic dwelling. However, the instructions regarding the way in which this dwelling should be built are very detailed. We could ask why a structure holding a purely symbolical meaning is being described in such a detailed way. Our scholars were interested in this question already in ancient times. Josephus, the Jewish historian who lived in the first century of the common era, claimed that the Tabernacle symbolizes our world. The two parts of the Tabernacle which the priests had access to –  the Courtyard and the Holy Place, were supposed to symbolize heaven and earth, whereas the Holy of Holies was supposed to symbolize the place of God’s presence which was  inaccessible to humans. The twelve loaves of bread were meant to symbolize the twelve months of the year. The four kinds of materials from which the curtains of the Tabernacle were made were supposed to symbolize the four elements. On the other hand, Shemot Rabba, the collection of Midrashim on the Book of Exodus, views the Tabernacle as an earthly manifestation of the Eternal’s creative power. According to this  interpretation the curtains in the Tabernacle symbolize the sky, which according to Psalm 104:2 was spread by the Eternal. The division between the Holy of Holies and the Holy Place was supposed to symbolize the division of the waters caused by the creation of the heavenly vault, as described in Genesis 1:6. The lights in the Tabernacle were supposed to remind that all Light comes from the Eternal. The above mentioned interpretations of the Tabernacle’s construction provide different explanations as to why the instructions are so detailed. However, what they have in common is the belief that the Tabernacle represents the multidimensionality of the world created by the Eternal. This model shows us that in this world we do not have access to all the aspects of reality. However, we are able to learn a lot as we try to portray them using the means which are available to us. Moreover, the very process of building such a model brings us closer to the Eternal. Nowadays building a Tabernacle for the Eternal does not entail erecting impressive constructions. Today we build such a Tabernacle by means of good deeds. Every act of helping your neighbor, every demonstration of our social engagement contributes to erecting a Tabernacle here and now, a Tabernacle in which the Eternal will dwell among us. May this moment arrive speedily in our days. Ken Yehi Ratzon Bimhera Beyameynu. Shabbat Shalom!

Translated from Polish by: Marzena Szymańska-Błotnicka

Mati Kirschenbaum

   
Parashat Vay’chi
Thoughts on parashat Miketz
Jewish Family on the Verge of Breakdown
Wells and World Cup stadiums
Noach
The position of man in the universe
Who will you invite to your Sukkah?
Dvar Torah Nitzavim 2022
Nitzavim
Shoftim
Hot-button issues in performing Jewish music in Poland
Va’etchanan
Matot-Masei
Pinchas
The ritual of accepting uncertainty
Sh’lach
Judaism and booze
Bechukotai
Parashat Kdoshim
Acharei Mot
Thoughts on Pesach 5782
Neal Brostoff: Polish Jewish Art Music
Shemini
Eliyana Adler „Survival on the Margins”
Lukasz Krzyzanowski – Ghost Citizens: Jewish Return To A Postwar City
Vayakhel
Parashat Ki Tisa
Tetzaveh
Mishpatim
Parashat Yitro
Beshalach
Miketz
Parsha Vayeshev – פרשת וישב
Vayishlach
The Honey and The Sting
Among the Remnants
Toledot
Chajej Sara (Bereszit 23:1 – 25:18)
Thoughts on Parashat Vayera
History on Trial & Historians Tested – Can Governments Re-write History?
Technology and Upbringing
Ki Tavo
Ki Teitzei
Shoftim
Barry Cohen’s Opening the Drawer: The Hidden Identities of Polish Jews – webinar
Ekev
Matot-Massei
Parashat Pinchas
Stargazer staring at Israel
The Roving Eye and the Wandering Heart
To Share the Sparks of Divine Wisdom
On “moral superiority”
Bemidbar
Behar-Bechukotai
Kedoshim tihiyu – You shall be holy!
To connect people with different visions of life
Parashat Beshalach
Ritual memory – the beauty of Judaism
Truth vs Peace
Miketz
VAYESHEV
Vayetze
Toldot
Chayei Sarah
Vayera
Fulfillment of God’s Promise is Accompanied by… Laughter
What to Do to Live Happily Ever After
SIMCHAT TORAH 5781
Transience as a Blessing
Nitzavim-Vayelech
Menachem Mirski 10 przykazań – część 3 wykład wideo
W bramach miesiąca ELUL wykład wideo
10 przykazań cz1 – wykład wideo
TRZY KSIĘGI OTWIERA SIĘ W ROSZ HA-SZANA – wykład wideo
EKEV
TU BE-AW -OD ŻAŁOBY DO MIŁOŚCI
Devarim
SMAK TORY
Pinchas
LUD TWÓJ LUD MÓJ A BÓG TWÓJ – BÓG MÓJ
Balak
KOBIETY W MYKWIE
Pride Month Sermon
OD TEMPLU DO BEITU -wykład wideo
BLISKI …WSZYSTKIM, KTÓRZY GO WZYWAJĄ
For Shavuot
Rozważania o święcie Szawuot
Bamidbar
Introduction to Jewish Law Rabin Alan Iser [ENG]
SŁOŃCE WSCHODZI I SŁOŃCE ZACHODZI – Kalendarz żydowski
EMOR
Acharei Mot
YOM HAZIKARON AND YOM HA’ATZMA’UT
TAJEMNICE KADISZU
Shemini
CO ŁĄCZY PIEŚŃ NAD PIEŚNIAMI ZE ŚWIĘTEM PESACH?
SHABBAT CHOL HAMO’ED
PUBLICZNA MODLITWA W TRUDNYM CZASIE
Vayikra
Terumah
Yitro
BESHALLACH
VAYECHI
Vayigash
CHANUKAH
Vayeshev
VAYESHEV
Vayera.
NOACH
Too Big, It Must Fail
CHOL HAMOED SUKOT
Haazinu
Ki Tetzei
Chazon
Matot-Massei
Pinchas
Pinchas
KORACH
Force of habit, passivity, fear and their consequences
The King and his Son. Thoughts on Parashat Naso
On Jewish Unity and Diversity. Thoughts on Parasha Bamidbar
Whom Can We Trust?
Has the Time Come For a Jubilee Year?
EMOR
Once Again About the Needy
PESSACH  2019
Ideological wars and social unrest: what can we do about them?
The World Between Order and Chaos
TZAV
Democracy and Responsibility. Thoughts on Parasha Vajikra.
What’s the Role of Religion?
TETZAVEH
What does the Tabernacle symbolize?
A Good Example Shows the Way
Chaos and hate – our outer and inner enemy
Freedom Once Gained Must Never Be Given Up
Parashat Vayera
One Person Can Change the History of the Entire World
Divine Actions Viewed as the Sum of Human Actions
Turning point. Thoughts on the parashat Miketz
Enslaved in Parental Lack of Attention and Brotherly Jealousy
Wrestling in the night
To lie or not to lie? Thoughts on Parashat Vayetze
Infertility – A Shared Problem
External and Internal Beauty.
Local Government vs Sodom
LECH LECHA
The meaning of life. Thoughts on parashat Lech Lecha.
Trying Our Best – Just Like Noah Did
Killing Anger. Thoughts on Parashat Bereshit.
An Ephemeral Booth or a Lasting Legacy? How Should We View Our Lives?
SUKKOT
Is Progress Actually Always Progress? Thoughts on Parashat Haazinu.
YOM KIPPUR 2018 JONAH
KOL NIDRE
Nabożeństwo Jom Kipur | Yom Kippur Prayer 2018
Standing Before the Heavenly Court
ROSH HASHANAH MORNING
EREV ROSH HASHANAH
To love is to see potential. Thoughts on Parashat Nitzavim
Time to be grateful [Ki Tavo]
Elul – the Month of Judgment
Good fortune and justice. Thoughts on Parashat Ree.
SHABBAT EKEV
Who will hear my Shma?
The role of women in traditional Judaism. Reflection on parashat Pinchas.
Thoughts on Parashat Bamidbar
What Kind of Society is “Without Blemish”?
Pesach: Matzah, Spring and Freedom
Vayakhel and Pekudei – Candles, Blessing, Shabbat!
Cindy Paley Poland Tour 2017
Concert Neal Brostoff&Marcin Król – Hebrew Melodies